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This historical study is concerned with the adoption by Christianity of Jewish prerogatives and attributes, and in particular with its assumption of the name 'Israel'. Dr Richardson's claim is that this was not a simple development, as it is usually conceived to be, but one which took place over a long period. The equation between the Church and the 'true Israel' does not occur, Dr Richardson argues, until the mid-second century in the works of Justin Martyr. The book is concerned mainly with an exegetical study of the New Testament passages relevant to the argument, concentrating on the Pauline epistles. There are other sections on the attitude of Jesus himself towards Israel, on post-Pauline developments, on political factors and on the early Fathers to A.D. I6o. The book ends with a synthesis of conclusions, and there are appendixes on the Sects of Judaism, Paul's Use of Laos and the Apology of Aristides. This comprehensive analysis of a vital problem in the early Church's life and witness has many important implications for a theology of the Church.

Judaism (Christian theology) --- Jews in the New Testament --- Church history --- Judaism --- Christianity and other religions --- History of doctrines --- Relations --- Christianity --- Arts and Humanities --- Religion --- Judaism (Christian theology) - History of doctrines - Early church, ca. 30-600 --- Church history - Primitive and early church, ca. 30-600 --- Judaism - Relations - Christianity --- Christianity and other religions - Judaism --- Jews in the New Testament. --- Christianity. --- Judaism. --- Brotherhood Week --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine)

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Bible NT. Gospels. Matthew --- Judaism (Christian theology) --- Jews in the New Testament. --- History of doctrines --- 226.2 --- Jews in the New Testament --- -Evangelie volgens Matteüs --- Evangelie volgens Matteüs --- Bible. --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament) --- Criticism, Redaction. --- Bible. Matthew --- Criticism, interpretation, etc --- Jesus Christ --- Conflicts --- Judaism (Christian theology) - History of doctrines - Early church, ca. 30-600.

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The articles discuss various aspects of Jewish identity in the Greco-Roman period. Was there a common ‘Jewish’ identity, and how could it be defined? How could different groups develop and maintain their identity within the challenge of Hellenistic and early Roman culture? What about the images of ‘others’? How could some of those ‘others’ adopt a Jewish lifestyle or identity, whereas others, abandoned their inherited identity? Among the questions discussed are the translation of Ioudaios, Jewish and universal identity in Philo, the status of women and their conversion to Judaism, the participation of non-Jews in the temple cult, the practice of Emperor worship in Judaea, and the image of Egypt and the Nile as ‘others’ in Philo. Two articles enter the debate whether Jewish identity had an ongoing influence within early Christianity, in Paul and in the rules known as the Apostolic Decree.

Jews --- Jews in the New Testament. --- Judaism --- Judaism (Christian theology) --- Juifs --- Juifs dans le Nouveau Testament --- Judaïsme --- Judaïsme (Théologie chrétienne) --- Identity. --- History --- History of doctrines --- Identité --- Histoire --- Histoire des doctrines --- 933.51 --- Identity, Jewish --- Jewish identity --- Jewishness --- Jewish nationalism --- Geschiedenis van het Joodse volk: Romeinse tijd II--(70-325) --- Jews -- History -- 168 B.C.-135 A.D. --- Jews -- Identity. --- Judaism -- History -- Talmudic period, 10-425. --- Judaism (Christian theology) -- History of doctrines -- Early church, ca. 30-600. --- Jews in the New Testament --- 933.51 Geschiedenis van het Joodse volk: Romeinse tijd II--(70-325) --- Jewish law --- Identity --- Ethnic identity --- Race identity --- Legal status, laws, etc.

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Scholars of Christian origins often regard Luke-Acts and the writings of Justin Martyr as similar accounts of the replacement of Israel by the non-Jewish church. According to this view, both authors commandeer the Jewish scriptures as the sole possession of non-Jewish Christ-believers, rather than of Jews. Offering a fresh analysis of the exegesis of Luke and Justin, this book uncovers significant differences between their respective depictions of the privileged status that Christ-believers hold in relation to the Jewish scriptures. Although both authors argue that Christ-believers alone possess an inspired capacity to interpret the Jewish scriptures, unlike Justin, Luke envisages an ongoing role for the Jewish people as recipients of the promises that God pledged to Israel.

Bible. N.T. Acts -- Relation to the Old Testament. --- Bible. N.T. Acts -- Theology. --- Bible. N.T. Luke -- Relation to the Old Testament. --- Bible. N.T. Luke -- Theology. --- Bible. O.T. -- Criticism, interpretation, etc. -- History -- Early church, ca. 30-600. --- Bible. O.T. -- Relation to Acts. --- Bible. O.T. -- Relation to Luke. --- Judaism (Christian theology) - Biblical teaching. --- Judaism (Christian theology) -- Biblical teaching. --- Judaism (Christian theology) - History of doctrines - Early church, ca. 30-600. --- Judaism (Christian theology) -- History of doctrines -- Early church, ca. 30-600. --- Justin - Views on Judaism. --- Justin - Views on the Old Testament. --- Justin, Martyr, Saint -- Views on Judaism. --- Justin, Martyr, Saint -- Views on the Old Testament. --- Judaism (Christian theology) --- Religion --- Philosophy & Religion --- Christianity --- Biblical teaching --- History of doctrines --- Biblical teaching. --- Justin, --- Views on Judaism. --- Views on the Old Testament. --- Bible. --- Theology. --- Relation to the Old Testament. --- Relation to Luke. --- Relation to Acts. --- Criticism, interpretation, etc. --- History --- Giustino, --- Iustin, --- Iustin Samaritanin --- Iustinus, --- Justino, --- Justinus, --- Yusṭinus, --- יוסטינוס, --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Christianity and other religions --- Judaism --- Pseudo-Justinus --- Views on Judaism --- Views on the Old Testament --- Theology --- Relation to the Old Testament --- Relation to Luke --- Relation to Acts --- Communities --- Judaïsme (Théologie chrétienne) --- Communauté --- Religious aspects --- Enseignement biblique --- Histoire des doctrines --- Aspect religieux --- Christianisme --- 226.6 --- 276 =75 JUSTINUS MARTYR, Philosophus --- Handelingen der apostelen. Akten van de apostelen --- Griekse patrologie--JUSTINUS MARTYR, Philosophus --- Judaism (Christian theology) - Biblical teaching --- Judaism (Christian theology) - History of doctrines - Early church, ca. 30-600 --- Justin, - Martyr, Saint - Views on Judaism --- Justin, - Martyr, Saint - Views on the Old Testament --- Giustino --- Iustin --- Iustinus --- Justin --- Justino --- Justinus --- Yusṭinus --- Justin, - Martyr, Saint

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Daniel Boyarin turns to the Epistles of Paul as the spiritual autobiography of a first-century Jewish cultural critic. What led Paul-in his dramatic conversion to Christianity-to such a radical critique of Jewish culture?Paul's famous formulation, "There is neither Jew nor Greek, no male and female in Christ," demonstrates the genius of Christianity: its concern for all people. The genius of Judaism is its validation of genealogy and cultural, ethnic difference. But the evils of these two thought systems are the obverse of their geniuses: Christianity has threatened to coerce universality, while ethnic difference is one of the most troubled issues in modern history.Boyarin posits a "diaspora identity" as a way to negotiate the pitfalls inherent in either position. Jewishness disrupts categories of identity because it is not national, genealogical, or even religious, but all of these, in dialectical tension with one another. It is analogous with gender: gender identity makes us different in some ways but not in others.An exploration of these tensions in the Pauline corpus, argues Boyarin, will lead us to a richer appreciation of our own cultural quandaries as male and female, gay and straight, Jew and Palestinian-and as human beings.

Jewish interpretations. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Judaism (Christian theology) --- 227.08 --- 227.08 Paulinische theologie --- Paulinische theologie --- History of doctrines --- Paul, --- Pavel, --- Pavol, --- Paulus von Tarsus, --- Paulos, --- Pōghos, --- Paweł, --- Paweł z Tarsu, --- Būlus, --- Pablo, --- Paulo de Tarso, --- Paolo di Tarso, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Conversion. --- Bible. --- Criticism, interpretation, etc. --- Christianity --- Religion --- Philosophy & Religion --- Christianity and other religions --- Judaism --- Paul --- Jewish interpretations --- Bible. N.T. Epistles of Paul --- Criticism, interpretation, etc --- Primitive and early church, ca. 30-600 A.D. --- Paulus, --- Pawełm --- Paulo, --- Paolo, --- Judaism (Christian theology) - History of doctrines - Early church, ca. 30-600. --- Paul, - the Apostle, Saint - Jewish interpretations. --- Paul, - the Apostle, Saint